PEASANT MOBILIZATION FOR LAND REFORM
- Gerrit Huizer, Professor at the Third World Center, University of Nijmegen, Netherlands
WHAT WE FILIPINOS SHOULD KNOW: Unemployment and poverty (and resultant hunger), most especially in the rural areas, cannot be left to the market to resolve, the government should play an active role in the implementation of agrarian reform which have been stalled for decades.
The opening up of our unprepared homeland to world competition (globalization aka neoliberalism or neocolonialism), via the WTO agreements signed on by then Ramos regime and followed/reinforced by the Estrada and now Arroyo regimes, have resulted only in further strengthening the politico-economic influences/powers of transnational corporations (with their local elite-partners); and punishment by gravely aggravating the impoverishment of a growing majority.
It is obvious that "globalization," which our so-called educated class wittingly or unwittingly (at worst our native technocrats) took as gospel truth, has not worked for the common good of the native majority.
It is time, in fact long overdue, that the masses be educated about and so oppose the WTO --this added source of their continued misery-- so they can decisively unite, act and demand more strongly for social justice.
“There is no literate population in the world that is poor; there is no illiterate population that is anything but poor.” – John Kenneth Galbraith (1908-present)
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PEASANT MOBILIZATION FOR LAND REFORM
In this paper, more or less successful past social mobilizations for the promulgation of agrarian reform laws and their implementation are examined in roughly chronological order, from the early experience of Mexico, Russia, China and Japan to Bolivia, Cuba, Indonesia and Zimbabwe. Cases where effective reforms did not come about, such as the Philippines, Brazil and India, are also considered.
Generalizing from the case studies, it seems that a certain level of frustration incites peasants to risk building or joining a peasant organization. Comparison of the different case study areas where important regional or nationwide movements began reveals that they were not the poorest, most marginalized agricultural areas but those where “development” had created growing discrepancies. Another characteristic shared by these areas was that they were not isolated — most of them had access to a city — and were less rigidly traditional and feudal than other areas.
They also tended to be densely populated. The first steps toward peasant organization were often taken by peasants who wanted to solve a specific problem or deal with a concrete grievance. A real impulse was often achieved, however, when those who were in a position to solve the problem or to respond to the grievance were not willing to do so. This forced the peasants to become more aware of their frustration. This rigidity of the powerholders was often motivated by fear that by giving in to requests from below, the status quo would be in danger.
Once a peasant organization had come into existence, a process of consolidation and of gaining strength generally followed. It seems that the availability of charismatic, or solidarity-inspiring, leadership among the peasants was highly important in getting an organization to the point where it could confront elites. Cases of abuse were presented to the courts, and mass demonstrations and public meetings were held to support petitions for justice or land. Continuous frustration, often encountered during the slow course of legal procedure, prepared the ground for more radical peasant action such as peaceful or symbolic occupation or invasion of lands considered to be expropriable. There is considerable evidence regarding the obstacles to peasant mobilization.
Certain strategies used by large landowners, often with state support, to prevent peasants from organizing included the firing of agricultural workers or the eviction of tenants who were potential or actual leaders and who took the initiative to organize their peers. If such actions did not result in preventing an organization from emerging, the assassination of the most important leader(s) has in a number of cases tried to block the organizational process.In most cases of social mobilization land redistribution was the strongly desired objective. This was especially so in areas where the creation or extension of large latifundios or plantations, through usurpation of land belonging to local or indigenous peasants, had occurred. The more recent the despoliation and usurpation, the more strongly felt was the injustice. It was then generally some form of direct action from the peasants which made it clear beyond doubt to the authorities, as well as to the vested interests and landholding groups, that peasant demands were serious. There are abundant examples where effective reform measures were won by militant peasant organizations through such direct action approaches. This happened frequently with severe risks for social and political stability and occasionally at the cost of many lives, particularly on the side of the peasants.
Recapitulating the strategic aspects of peasant mobilization, one could say that initially the means used to present the demands were generally moderate: petitions, lawsuits, and complaints to the courts or the labour inspector. But wherever peasants had some organizing experience or could count on support from people with such experience, more radical demands, such as land reform, emerged. After meeting with the intransigence or even violence of landed elites, an escalation of these demands occurred, generally accompanied by an escalation of the means used to exert pressure for them. Direct action then became a frequently used approach and land invasions, generally explicitly peaceful and non-violent, were an expression of this. Violence generally came from the landlords’ or government’s side in this process of escalation. Consistent use of the non-violent strategy thus could bring peasants into revolutionary action because of the intransigence and rigidity of elites.
Once land reform was effectively being implemented, the role of peasant organizations took various forms. An important function played by peasant organizations in the process of land distribution was to fill the vacuum created by the disappearance of the large landowner as the central figure in or behind the local government and power structure. There were many indications that where a peasant organization played a role in the distribution of land and the preceding struggle, post-reform measures and programmes, such as the formation of co-operatives or credit societies, could be carried out more easily. Local leadership had considerable experience both in dealing with official agencies and in harnessing support from the members.
It is remarkable that in the increasingly abundant literature over the years on rural development and on non-governmental organizations (NGOs) as part of the growing interest in the role of “civil society”, hardly any attention is paid to the kind of militant rural organizations created by underprivileged people on their own behalf — such as peasant or tenant unions. Mainstream scholars in the rural development field have only gradually and partially learned to appreciate the tremendous political potential of peasants to mobilize for radical reform.
(See complete paper located at the Source URL below. It also has a downloadable PDF version.)
Source: http://www.unrisd.org/80256B3C005BCCF9/(httpPublications)/706169C0417986E480256B66003E6841?OpenDocument
MISSION: To foster FILIPINO NATIONALISM. "Shake the foundations." Seek knowledge/understand/think critically about roots of socioeconomic-political predicaments in our homeland; educate ourselves, expose lies/hidden truths and fight IGNORANCE of our true history. Learn from: our nationalist heroes/intellectuals/Asian neighbors/other nations;therefrom to plan/decide/act for the "common good" of the native [Malay/indio] Filipino majority. THIS BLOG IS NOT FOR PROFIT.
Monday, April 17, 2006
FILIPINO NATIONALISM -is the bottom line;sine-qua-non for the common good of the native (Malay/Indio)Filipino majority. Nationalism must precede any plan/action in dealing with globalization.
EDUCATION- being educated is beyond just being schooled towards a profession or practical vocation; we need the Humanities/liberal arts to develop/apply CRITICAL ANALYSIS/THINKING to understand, identify, plan, act & safeguard the needed fundamental and/or systemic changes towards economic/political progress, social justice, and social transformation.
GOVERNMENT - its raison d'etre is to lead/serve the native majority, foster nationalism via its institutions, ensure the masses are critically literate to have real democracy.
FREEDOM & DISSENT - free thought is necessarily aggressive and critical; we protect the freedom to discover truth; we encourage dissent, not for sentimental reasons, but because we cannot live without it. PATRIOTISM is NOT: " My country, right or wrong;" but " if right, to be kept right; if wrong, to be set right!"
RELIGION/BELIEFS: No Deus ex Machina. No established religion. Humanism/Existentialism.
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