Mark Twain and American Imperialism
The Greatest American Humorist, (1835-1910)
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What we Filipinos should know: To those who wonder "why dig the past": We engage in revisiting and revising our past, i.e. historical "revisionism", to develop new emphases and raise new questions on assumptions and explanations for key historical issues and policies --given by our former colonial master America, government officials and authors of history books, then and now.
In our homeland's case, we can not afford a "balanced" approach to history since in the past and present years, our homeland's history --as it refers to Philippine-US relationships-- has been imbalanced in favor of the Americans, who as far as we baby boomers can remember, are only "the good guys" and "do-gooders" in history.
It is long overdue and time for us, especially for Filipinos-in-the-Philippines to recover our history, a nationalist history, which necessitates uncovering the lies and myths about America; since the American arrival into and occupation of our homeland, the sweet nothings about "Philippine-American Special Relations", etc. perpetuated through our school textbooks, mass media, government pronouncements, Filipinos with Americanized minds, etc. [see http://thefilipinomind.blogspot.com/2005/07/filipino-mind-sentimentality-and.html]
We Filipinos, here and abroad, past and present, relied and continue to use these official explanations that lead only to our ignorance of hidden truths and knowledge of untruths, thus perpetuating the post-WW2 neocolonial conditions that brought only worsening impoverishment to the masses; foreign control of the national economy and the dwindling of our national patrimony. [see http://thefilipinomind.blogspot.com/2005/08/we-do-not-want-filipinos.html]
The historical article below demonstrates and reminds us that our subjugated forefathers were nationalists and knowledgable about true democracy versus hypocrisy in the American gospel of "manifest destiny". [http://thefilipinomind.blogspot.com/2005/05/voices-for-imperialism-josiah-strong.html]
“The HISTORY of an oppressed people is hidden in the lies and the agreed myth of its conquerors.” - Meridel Le Sueur, American writer, 1900-1996
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Mark Twain and American Imperialism
The Greatest American Humorist, (1835-1910)
Returning Home, New York World [London, 10/6/1900]
You ask me about what is called imperialism. Well, I have formed views about that question. I am at the disadvantage of not knowing whether our people are for or against spreading themselves over the face of the globe. I should be sorry if they are, for I don't think that it is wise or a necessary development.
As to China, I quite approve of our Government's action in getting free of that complication. They are withdrawing, I understand, having done what they wanted. That is quite right. We have no more business in China than in any other country that is not ours.
There is the case of the Philippines. I have tried hard, and yet I cannot for the life of me comprehend how we got into that mess. Perhaps we could not have avoided it -- perhaps it was inevitable that we should come to be fighting the natives of those islands -- but I cannot understand it, and have never been able to get at the bottom of the origin of our antagonism to the natives. I thought we should act as their protector -- not try to get them under our heel.
We were to relieve them from Spanish tyranny to enable them to set up a government of their own, and we were to stand by and see that it got a fair trial. It was not to be a government according to our ideas, but a government that represented the feeling of the majority of the Filipinos, a government according to Filipino ideas. That would have been a worthy mission for the United States. But now -- why, we have got into a mess, a quagmire from which each fresh step renders the difficulty of extrication immensely greater. I'm sure I wish I could see what we were getting out of it, and all it means to us as a nation.
Mark Twain Home, New York Tribune [New York, 10/15/1900]
Once I was not anti-imperialist. I thought that the rescue of those islands from the government under which they had suffered for three hundred years was a good business for us to be in. But I had not studied the Paris Treaty. When I found that it made us responsible for the protection of the friars and their property I changed my mind.
Mark Twain Home, An Anti-Imperialist, New York Herald [New York, 10/15/1900]
I left these shores, at Vancouver, a red-hot imperialist. I wanted the American eagle to go screaming into the Pacific. It seemed tiresome and tame for it to content itself with the Rockies. Why not spread its wings over the Philippines, I asked myself? And I thought it would be a real good thing to do.
I said to myself, here are a people who have suffered for three centuries. We can make them as free as ourselves, give them a government and country of their own, put a miniature of the American constitution afloat in the Pacific, start a brand new republic to take its place among the free nations of the world. It seemed to me a great task to which we had addressed ourselves.
But I have thought some more, since then, and I have read carefully the Treaty of Paris, and I have seen that we do not intend to free, but to subjugate the people of the Philippines. We have gone there to conquer, not to redeem.
We have also pledged the power of this country to maintain and protect the abominable system established in the Philippines by the Friars.
It should, it seems to me, be our pleasure and duty to make those people free, and let them deal with their own domestic questions in their own way. And so I am an anti-imperialist. I am opposed to having the eagle put its talons on any other land.
Source: From Mark Twain's Weapons of Satire: Anti-Imperialist Writings on the Philippine-American War, Jim Zwick, ed., (Syracuse: Syracuse University Press, 1992).
"What luck for rulers that men do not think" - Adolf Hitler
“Nations whose NATIONALISM is destroyed are subject to ruin.” - Colonel Muhammar Qaddafi, 1942-, Libyan Political and Military Leader
"To oppose the policies of a government does not mean you are against the country or the people that the government supposedly represents. Such opposition should be called what it really is: democracy, or democratic dissent, or having a critical perspective about what your leaders are doing. Either we have the right to democratic dissent and criticism of these policies or we all lie down and let the leader, the Fuhrer, do what is best, while we follow uncritically, and obey whatever he commands. That's just what the Germans did with Hitler, and look where it got them." - Michael Parenti
"We shall be better and braver and less helpless if we think that we ought to enquire, than we should have been if we indulged in the idle fancy that there was no knowing and no use in seeking to know what we do not know..." - SOCRATES
"Upang maitindig natin ang bantayog ng ating lipunan, kailangang radikal nating baguhin hindi lamang ang ating mga institusyon kundi maging ang ating pag-iisip at pamumuhay. Kailangan ang rebolusyon, hindi lamang sa panlabas, kundi lalo na sa panloob!" --Apolinario Mabini La Revolucion Filipina (1898)
MISSION: To foster FILIPINO NATIONALISM. "Shake the foundations." Seek knowledge/understand/think critically about roots of socioeconomic-political predicaments in our homeland; educate ourselves, expose lies/hidden truths and fight IGNORANCE of our true history. Learn from: our nationalist heroes/intellectuals/Asian neighbors/other nations;therefrom to plan/decide/act for the "common good" of the native [Malay/indio] Filipino majority. THIS BLOG IS NOT FOR PROFIT.
Thursday, August 25, 2005
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American imperialism
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Mark Twain
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Treaty of Paris (1898)
FILIPINO NATIONALISM -is the bottom line;sine-qua-non for the common good of the native (Malay/Indio)Filipino majority. Nationalism must precede any plan/action in dealing with globalization.
EDUCATION- being educated is beyond just being schooled towards a profession or practical vocation; we need the Humanities/liberal arts to develop/apply CRITICAL ANALYSIS/THINKING to understand, identify, plan, act & safeguard the needed fundamental and/or systemic changes towards economic/political progress, social justice, and social transformation.
GOVERNMENT - its raison d'etre is to lead/serve the native majority, foster nationalism via its institutions, ensure the masses are critically literate to have real democracy.
FREEDOM & DISSENT - free thought is necessarily aggressive and critical; we protect the freedom to discover truth; we encourage dissent, not for sentimental reasons, but because we cannot live without it. PATRIOTISM is NOT: " My country, right or wrong;" but " if right, to be kept right; if wrong, to be set right!"
RELIGION/BELIEFS: No Deus ex Machina. No established religion. Humanism/Existentialism.
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